Monday, October 20, 2008
Sunday, October 12, 2008
Introduce Series: What we mean by
1.Faith: 2 meanings—beliefs of a particular religion or denomination. And Trust in a transcendent center of value and power. Difference between the two is that skeptics can practice the 2nd.
2. Spirit: a. Energy, vivacity, enthusiasm, ardor, courage. “A spirited person.” B. a temper or disposition of mind and heart, or a group. German GEIST
3. Politics: social relations involving authority and power.
4 kinds of person:
top right corner high ego strength and a high ability to relate to others in a mutually beneficial way.
Bottom left low ego strength and a low ability to relate to others: they are withdrawn and unable to form close relationships. Sometimes they are self harming as well. Jonah.
Bottom right: self deprecatory and dependent persons. Low ego strength and a strong connection to others, and thus tend to be clingy.
Top left: narcissistic and self-aggrandizing types, high ego strength and little ability to relate to others; or at least little concern for doing so.
A few verses before our Romans passage today, Paul says, “Do not be conformed to this world, but be transformed by the renewing of your mind.” He then goes on to elaborate on this renewing of the mind by talking about forgiving one another and treating each other with love and hospitality. This is how our minds are renewed.
The Politics Of Compassion
1. What can leaders do to increase their capacity for compassion, spiritual maturity, and sense of self worth?
2. What can churches do to support their pastors in these endeavors?
3. Read Mark 12:28-34 for some guiding principles.
As far as our ________ ___________ go, we as Christians have an advantage in knowing what God would recommend for us, since we believe our Gospel is the record of how God lived in ____________ with others.
On a social dimension, which includes ________ ___________ though, things get __________, which is one reason religion and politics is such a ____________ ____________.
Reinhold Niebuhr, the founder of the school of “Christian realism,” stressed that in the interpersonal dimension of ethics, Christians strive to avoid ____________, beause of the radically loving, self-surrendering example of Jesus upon the cross.
But in politics, some degree of _________ may be required to _________ ____________ and ________ ___________.
Examples of two societies that have experienced a Politics of Compassion: _____________ __________________
End with Story of man holding candle outside white house during the Vietnam war. Reporter asked him one rainy night as he stood there getting wet, holding his little white candle, “Do you really think you will change the policies of this country by standing out here every nite w/ that candle? “Oh I don’t do this to change the country, I do this so the country won’t change me.”
Thursday, October 09, 2008
Wednesday, October 08, 2008
Here are the sermon notes, and you might also appreciate a photo of the altar setting. The scriptures are 2 Corinthians 9: 5-15 and Psalm 1
1 cor. 9
Story about coming across two people chiseling marble: I’m carving stone, second says “I’m building a cathedral.”
This day is about holding that second perspective up, trying to take it on if we don’t naturally think that way.
We are building a cathedral—our lives are a testament toward God—that should be the aim and focus ever before us. When we plod through life, that should be our theme—we are doing what we’re doing today because our lives matter to God.
To be persuasive we must be believable; to be believable we must be credible; credible we must be truthful.
Edward R. Murrow
We must be persuasive. We have a life changing message of hope, and it must be shared. At the root of our persuasiveness will be our truth—and our truthfulness must be accountable.
Explain visual significance. Place our pledges as we would be planted by the water. We yield our fruit in season—we will prosper.
Giving of ourselves roots us in the promise of God’s goodness. We are like vessels for God’s grace.
Experience of being “poured through.”
Whoever sows sparingly will reap sparingly, whosoever sows generously reaps generously. If you are having a lackluster experience as a Christian, if you’re wondering “well, is this all there is to it?” If you feel like a “social club Christian” then ask yourself—“what have I sown? What am I giving?”
This is why Wesley invented a methodology to discipleship, why he emphasized disciplines and accountability. He knew that we work better when we have a routine. But he knew that this routine, forming people in this way, could be detrimental to the Methodists in the end. He said….
"I fear, wherever riches have increased, the essence of religion has decreased in the same proportion. Therefore, I do not see how it is possible, in the nature of things, for any revival of religion to continue long. For religion must necessarily produce both industry and frugality, and these cannot but produce riches. But as riches increase, so will pride, anger, and love of the world in all its branches."
The more you free your mind and heart from the grip of Money, the more you will exalt in the riches of God.
In a shaky economy, this is one thing you are guaranteed. This is the economy of God. The more we loosen ourselves from the grip of the worldly powers of money, the more we taste and see the goodness and richness of God.
Giving nothing, giving a token amount, giving less than we should, is planting ourselves in barren soil, giving abundantly comes through being planted by the water. You will be fed and nourished by God’s grace. You will have more than you need—you will bear fruit for others. You will never thirst.
I want to assure you that the failure to give is a failure to trust. A failure to trust is a failure to receive what God is overflowing for us.
If you are unhappy with your level of giving—if this exercise of planning for 2009 has caused you to face an unspectacular record thus far—then set a percentage that you will give, and ask God to grow you toward the tithe.
Set some goals for your own discipleship, and let us as a community be in a covenant relationship with God and with one another so that we may become more and more worth to bear the name of the Redeemer.
Ask God to pull you up by the roots and move you close to his heart, so that you may discover the joy of yielding fruit in more and more abundance.
All the gifts that we possess aren’t ours. All of those skills and abilities and finances. They are on loan. We are asked to employ our gifts for the living God—Employing those gifts for God’s glory is a way of bearing witness to the Living God.
As Christians, we are called to give to God "what is right, not what is left," as the popular quote from a church marquee states. God calls us to offer our "first fruits," not the "leftovers."
First fruits giving requires the theological premise that our possessions and assets ultimately belong to God. All that we have in life is a gift from God! Faith-filled, first fruits giving is our opportunity to return to God a small portion of God's abundant blessing in our lives.
Moreover, these blessings are not limited to financial assets or possessions. Most of us can examine our own lives and find numerous blessings, perhaps even some astounding miracles.
Today all Christians in the world who participate are celebrating communion. Remembrance of Christ giving everything so that we might have life.